Re: Discussion: Huge drop in Ebola bodies across Liberian capital: Red Cross
Or cases are being hidden and bodies buried in secret to avoid the enforcement of cremation orders.
But cremation doesn?t simply deprive families of burial rites, Blackie said. It disturbs the spiritual realm.
?Burning means that the ancestors of the person?s spirit are angry with them, that the person doesn?t have a resting place within the [spirit] community,? Blackie said. If the spirit of the dead is not accepted by the ancestors, he said, it might visit the living, trying to find a place among the rooms and the people of its old, terrestrial life. ?If they are moving through the house, they have to be burned so they won?t do it again.?
Cremation, in Blackie?s explanation, is the last straw of the living, seeking to free themselves of the spirit rejected by the ancestors from the afterlife.
So to burn a body, in Liberia, is to jump a lot of spiritual steps.
Liberia?s elite, on the other hand, seem keen on wrangling exceptions to the mass cremation rule.
Dr. Samuel Brisbane was Liberia?s highest-ranking doctor; when he died of Ebola, in late July, he was buried in a cemetery here. President Ellen Johnson Sirleaf said in an interview in mid-September on the radio station run by the United Nations peacekeeping operation that his burial ?was a special one?an exception? and that there is ?no pick and choose business? in Ebola deaths.
But similar reports have surfaced in the weeks since. The special assistant to a national medical officer died in late September in an Ebola treatment ward, but his body was somehow released and buried two days later, despite the cremation policy, according to a local obituary.
Korvayan has been asked on more than one occasion to release a body he?s come to the Ebola treatment unit (ETU) to pick up, allowing it to be taken away and buried rather than cremated.
http://www.buzzfeed.com/jinamoore/what-will-the-ancestors-think-if-you-burn-a-body-in-liberia