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Swine flu: only a dose of humanity can save us from this modern plague

Chuck

Moderator
http://www.guardian.co.uk/commentisfree/2009/jul/26/swine-flu-karol-sikora-health


Swine flu: only a dose of humanity can save us from this modern plague

In a faithless society beset by hysteria, those fearful of swine flu should put their trust in old-fashioned values


The one certainty in life is death. We come into this world with nothing and we leave with nothing. Our predecessors were aware of this only too well. War, famine, pestilence and death have stalked us since time began. No wonder the four horsemen are such powerful and terrifying icons. One of the commonest graveyard epitaphs of Victorian England was "in the midst of life there is death". All very depressing. But the risk of death is still 100% for all of us, I'm afraid.

Happily, we're now in the 21st century ? technology has conquered everything, surely. Miracle drugs for cancer, HIV, heart disease ? a pill for every ill. We even have pills to make us thin, happy, less forgetful and to enjoy better sex. If we want to look younger, then plastic surgery and Botox is on hand. Technology and innovation seem to have vanquished death. But they come with a hefty price tag, as the NHS is finding out, especially as we get older and accumulate problems. They also have severe limitations.

We live in a fiercely self-centred, consumer-driven global society where the internet provides solutions for all our needs. We are obsessed with a celebrity culture full of trivia. How can a simple influenza virus wreak such psychological havoc in modern Britain and why are we so afraid? After all, as of yesterday, only 26 people had died from swine flu in England, far fewer than in road accidents over the same period. It's all about our changing perception of risk. But let's get some perspective. Every single day, 6,000 children die in the world from dehydration due to diarrhoeal disease. A huge personal tragedy, preventable for less than the price of a bottle of wine or a pack of cigarettes, but do we care? Seemingly not ? it's happening far away.

I began learning medicine more than 40 years ago. Today's society is so very different. Traditional hierarchies have disappeared. Today, more people live together sometimes transiently as partners, there is a much higher divorce rate and widespread international mobility among the young has made family structures far less cohesive. Organised religion is a much less important component in people's lives. Faith in a superior being is a powerful antidote to fear, giving life purpose and destiny. Yet a vacuum has replaced our spirituality in western society. Without faith, perceived risk is amplified beyond all recognition.

Health risk is a strange business. As the great feminist writer Susan Sontag pointed out, we all carry two passports ? one for the kingdom of the well and other for the kingdom of the sick. We don't choose which one we will use at any time. When you become ill from a heart attack, cancer or even influenza, you start down a road you've never travelled ? a diversion whose destination is uncertain. Health professionals convey risk in different ways with different levels of skill.

As a medical student in a previous flu epidemic, I vividly remember working on a ward full of men on ventilators. We just ran round doing the best we could. The doctor in charge, a bright Indian registrar, had a simple strategy to convey risk. He gave all the relatives a very gloomy prognosis indeed. Once you've been told the worst possible outcome, you regard anything better as a bonus. Most patients actually recovered and they and their families loved us all.

Like my registrar, today's media have used the same strategy. Scary stories sell papers. And if there's a bit of conspiracy about incompetent governments, corruption over access to drugs that don't really do very much anyway, police as agents of the state imposing compulsory quarantine and check-in agents officiously banning passengers from boarding aircraft, it's even better. The facts are simply forgotten in the hysteria.

The best website is that of the UK Health Protection Agency (www.hpa.org.uk). It should win an award for clarity and truthful excellence ? a beacon in a sea of chaos. The easy-to-follow graphics show that we are clearly in the midst of a pandemic. We don't know how and when it will end or how bad it will be and that's the problem. Doctors from the director of the WHO and our chief medical officer down to the brightest new graduate simply have no idea. There could be 3,000 deaths by Christmas or 65,000. But it will eventually burn out. It's living with the uncertainty of how it will affect us that we find difficult.

Swine flu has become a modern plague ? a 21st-century version of the black death that wiped out a third of Europeans more than 600 years ago. It's a great story for the media. The uncertainty, the contradictory advice, the blame, compulsory quarantine, stranded travellers rejected by the world's favourite airline. And the clumsy, state-run apparatus for restricting freedom of individuals in a haphazard manner as though flu victims were common criminals is just so inappropriate.

Imagine the Derbyshire village of Eyam in the 17th century. The plague had struck. Nobody left the town, as they realised they could pass the disease on. Surrounding villagers brought food and left it on a stone in the middle of a field, which is still there today. Intriguingly, coins were left to pay for the food in a hole in the stone sterilised with vinegar at a time long before bacteria were discovered. What perception from people who had almost no education. And an amazing story of selflessness, sacrifice with voluntary co-ordinated action for the greater good. Would we do this today? Of course not. The villagers would be coughing and spluttering in the aisles of the nearest supermarket, stripping the shelves of Tamiflu if they could.

When our own mortality is suddenly questioned, we need to have a shoulder to lean on. If we have no family infrastructure or belief, what is there? A plethora of anonymous helplines, websites with names such as Fluline, the National Pandemic Flu Service and NHS24, together with drop-in centres staffed by bored-looking nurses don't really provide the reassurance of the most famous television GPs of all time ? Dr Finlay and his senior partner, Dr Cameron. They knew their patients as people; they were fully integrated into their society. We badly need them to return. Indeed, the BMA last week compiled a list of 343 retired GPs who are being granted special registration to let them come back to deal with the current crisis. Maybe there's hope.

What will be the legacy of swine flu? I hope a better understanding of risks and how society can mitigate them. New health challenges are inevitable. What will they be? A new cancer-causing virus, a mutated HIV virus that can be transmitted by droplets in the air, a food component that leaves us riddled with a severe degenerative disease or a form of radiation that insidiously causes congenital mutations? The possibilities are endless. Life is just such a risky business.

Dr Karol Sikora is dean of the University of Buckingham's medical school
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

Today's society is so very different. Traditional hierarchies have disappeared. Today, more people live together sometimes transiently as partners, there is a much higher divorce rate and widespread international mobility among the young has made family structures far less cohesive. Organised religion is a much less important component in people's lives. Faith in a superior being is a powerful antidote to fear, giving life purpose and destiny. Yet a vacuum has replaced our spirituality in western society. Without faith, perceived risk is amplified beyond all recognition.

...

Imagine the Derbyshire village of Eyam in the 17th century. The plague had struck. Nobody left the town, as they realised they could pass the disease on. Surrounding villagers brought food and left it on a stone in the middle of a field, which is still there today. Intriguingly, coins were left to pay for the food in a hole in the stone sterilised with vinegar at a time long before bacteria were discovered. What perception from people who had almost no education. And an amazing story of selflessness, sacrifice with voluntary co-ordinated action for the greater good. Would we do this today? Of course not. The villagers would be coughing and spluttering in the aisles of the nearest supermarket, stripping the shelves of Tamiflu if they could.

When our own mortality is suddenly questioned, we need to have a shoulder to lean on. If we have no family infrastructure or belief, what is there?

Look at the backwards medieval behavior displayed by those poor benighted Derbyshire folks. Thank Darwin we're not still stuck in such silly patterns of behavior. :rolleyes:




God Bless you for posting this.

What a shame further religious discussions -the only true hope during catastrophe - are banished to a limited access sidebar discussion panel on this forum.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

What perception from people who had almost no education. And an amazing story of selflessness, sacrifice with voluntary co-ordinated action for the greater good. Would we do this today? Of course not.

Why should education be equated to matters of compassion? There are plenty of good-hearted uneducated people throughout history and plenty of highly educated selfish ones also. While many instinctively care for others, various religions have played a valuable role in encouraging good values in everyone, regardless of education or status.

The statement - "of course not" - people wouldn't behave in a caring manner is also a commentary on the writer. While some areas may have more violence, etc., there are still many people who are inherently good. All that this article does is reinforce inappropriate behavior. It should be written to inspire people to be the best that they can, not the worst.

.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

What a shame further religious discussions -the only true hope during catastrophe - are banished to a limited access sidebar discussion panel on this forum.

The problem with religious discussion is the speed with which it degenerates into religious argument. If religious topics were allowed anywhere on the board, the moderators wouldn't have time to do anything besides keep people apart. I've administered and moderated boards where religion wasn't given its own place and kept there, and it isn't pretty. That's the fault of the people, not the religion, but it's something that has to be dealt with regardless.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

The problem with religious discussion is the speed with which it degenerates into religious argument. If religious topics were allowed anywhere on the board, the moderators wouldn't have time to do anything besides keep people apart. I've administered and moderated boards where religion wasn't given its own place and kept there, and it isn't pretty. That's the fault of the people, not the religion, but it's something that has to be dealt with regardless.

That's certainly true. I have moderated enough Catholic forums, and participated in enough non-religious forums, to admit this grim reality.

But if this thing accelerates and the conditions degenerate, all the good will and "wisdom traditions" in the world will not be able provide the answers and solace that only comes from One source.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

But if this thing accelerates and the conditions degenerate, all the good will and "wisdom traditions" in the world will not be able provide the answers and solace that only comes from One source.

Furthermore, everyone should follow the links in the post that the owner of this forum has made on several threads recently:

It is imperative that the public health authorities around the world routinely release all health information. This includes all data: deaths, infections, sequences, etc.

This is the first pandemic from a novel animal based influenza in the digital age.

Mobile phone cameras, internet, satellites, 24 hour news cycles.

What might have been tolerated as "risk communication" previously will not be tolerated now by the citizens of the world.

Please tell us everything. Anything less is eugenist.

Please do not do this to us.

Please do not do this to yourselves.

http://www.youtube.com/watch?v=x71jgMx0Mxc

She may not intend that post the way I would mean it if I had posted it, but God writes straight with crooked lines.

I attend the old Latin Mass every Sunday, so if anyone needs help translating the Latin at that last link, let me know. ;)
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

Source: http://www.boston.com/bostonglobe/e...les/2009/07/27/a_healthy_respect_for_the_flu/

A healthy respect for the flu
By Claudia Meininger Gold
July 27, 2009


IF SWINE FLU comes back with a vengeance when children return to school in the fall, schools and doctors are going to have to treat flu with more respect than I saw at my daughter?s sleep-away camp in upstate New York.


?I?m not afraid of swine flu,?? the camp?s doctor of the week, the father of another camper, said to me when we dropped our daughter off. My conversation with him indicated he was unaware of the Centers for Disease Control guidelines for summer camps.


The camp director said, ?It?s no big deal. Just three days in the infirmary,?? when I asked him how the camp would handle a flu case.

I was due to be the camp doc the third week of camp. Their cavalier attitude made me uneasy. The CDC recommends that any child with influenza-like illness should be isolated from well campers until seven days after onset of symptoms. I thought of saying something, but I had no idea what the summer would bring.

From practicing pediatrics for over 20 years, I can spot the flu a mile away. Kids are miserable, with a deep chest cough that sounds like it hurts.

When I arrived for my stint as camp doctor at the beginning of the third week, I was horrified. Reading the newspaper doesn?t compare with seeing it with your own eyes. In bed after bed in the infirmary lay children huddled under quilts, coughing. This was highly unusual. Kids don?t commonly get flu-like illnesses during the summer.


I spoke with the nurses about my concerns that these kids were not being effectively isolated. One slept in a supply room and they all used a common bathroom. Both areas are heavily trafficked by well staff and campers.

When I said they should not come out into the common area to talk on the phone, one nurse was outraged. ?But the parents demand to speak to their child!?? I suggested they get an extension cord.

But the stage was set. From top down, a ?head in the sand?? approach prevailed. I was accused of not considering the children?s mental health. The nurses supported their laid-back stance by telling me that the kids were better in just a few days. I agreed that even if this were swine flu, it tends to be a relatively mild illness. Testing is not routinely recommended, but isolation is, because of the high likelihood that some kids with influenza-like illness will have swine flu. I explained that this was a public health issue, and we needed to identify kids with chronic illness such as asthma or diabetes who are at risk for more serious disease, and are candidates for antiviral medication.

The head of the camp took me aside and asked me to ?go easy on the nurses.?? I was concerned about the influx of visitors and new campers at the end of the third week. I notified the local health department, and told the camp director that if the camp did not make a drastic attempt to bring this illness under control before opening up to the outside world, I could not in good conscience be the camp doctor. He thanked me for my suggestions, but said he would arrange for a different doctor.

That night my daughter developed a fever and cough, and we went home in the morning. The health department came in that day and implemented all my recommendations.


Earlier in the summer, I read the book ?Year of Wonders?? by Geraldine Brooks. This historical novel depicts both the best and the worst of human behavior in response to a deadly plague in 17th-century England. The village reverend, struggling to find meaning in this devastation, suggests that the sick have been asked by God to perform a staggering act of good. He proposes that they voluntarily isolate themselves from the surrounding communities to prevent the spread of illness. This sacrifice gives purpose to their suffering. Perhaps this book offers some lessons for our current situation.

The World Health Organization has declared swine flu ?unstoppable.?? Plans are being made to vaccinate large numbers of people. Still, if we each do our small part, suffer the inconvenience of missing whatever we were supposed to be doing, perhaps we will prevent one person from getting sick. If that one person has an underlying illness and is particularly vulnerable, we may, in fact, save a life.

Claudia Meininger Gold, MD, a pediatrician, practices in Great Barrington.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

#7: real story


The MD C.M.G. real story depicted in how deep problem we are.

The group of people which job is to protect, relaxed their actions beyond the common sense of prudence and basic knowledges of infectious illnesses.

This example of camp vertics miserable handling of childrens, came from the managers, and seems non-educated, or insensible health personel there.

We speak about an developed country personel behavior, so it is specialy unaceptable.

Such behavior is seen everyday in many places, excluded the professionals who realy try to change in better what's slopy.

And all is subsided below the decision of several people vertics, whose feeling or behavior is to minimize this pandemic flu, and equalized it to seasonal flu, without any further measure to slow its spreading, or to shield from it.

I found very well fited the comment in #2 about:
"Would we do this today? Of course not. The villagers would be coughing and spluttering in the aisles of the nearest supermarket, stripping the shelves of Tamiflu if they could."

The level of the todays educated minds, but many TV/... washed, is that without reality brifings from the vertics, their behaviour (not all, not everywhere, but mainly) about infection control is relaxed 100%, worst than the vilagers at the time when microbes was unknown as the illness creators.

Because, even than, the population mainly try to avoid the contacts from illnessed and non - not the free roamings as today.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

Re the book about plague in Eyam - is this historical fact or fiction ?
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

I do not think social responsibility is faith dependant - even ants have it!

I have seen (and been subjected to) huge levels of "social irresponsibility". I have had people knowingly come up to me and state they are developing pneumonia - they think! I attended a celebration on Saturday (the only time I have been out in 2 months) only to learn that the caterer had "soldiered through with the flu!" Everyone seemed incredibly grateful that she, and her ill family, came in to prepare food and do the dishes! No matter what you faith, or lack thereof, we must learn to love our neighbour as ourselves. I would not wish pneumonia on anybody and am incredibly surprised with the indifference/ignorance and selfishness of my fellow man (and women)!

I learnt, somewhere, that in society 10% of people are "good" and 10% are "not". The 80% will follow whoever is stronger. I am adamant that it is our social responsibility to do the right thing (isolate if unwell) and insist that our most innocent and vulnerable members (children especially) are cared for and protected. If this means offending people, so be it!

OK - rant over! (and if I don't succumb - it is the vitamin D! I am an experiment in the making!)
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

When I was young, I always expected the best from everyone and spent a lot of time being disappointed.

Now that I'm older, I think that most people are basically good, but insecure.

While I witness endless displays of selfish, self-centered behavior on a daily baisis, these same people can be incredibly considerate and caring when it occurs to them to be.

Our normal traffic consists of many rude, reckless and inattentive drivers, but when we are hit with an ice storm, we usually see the opposite.

Sometimes tragedy and adversity brings out the best in those you least expect it from.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

Can anybody tell me if this story (and the village of Eyam) is historical fact or is it a fiction book ???:D
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

It is fiction: http://www.amazon.com/Year-Wonders-Geraldine-Brooks/dp/0142001430

"Discriminating readers who view the term historical novel with disdain will find that this debut by praised journalist Brooks (Foreign Correspondence) is to conventional work in the genre as a diamond is to a rhinestone. With an intensely observant eye, a rigorous regard for period detail, and assured, elegant prose, Brooks re-creates a year in the life of a remote British village decimated by the bubonic plague. Inspired by the actual town commemorated as Plague Village because of the events that transpired there in 1665-1666, Brooks tells her harrowing story from the perspective of 18-year-old Anna Frith, a widow with two young sons."
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

thank you ! :D -So there's no point in discussing or comparing attitudes then and now, since all we have is a modern author's view of medieval life !
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

It is fact.

http://en.wikipedia.org/wiki/Eyam

Eyam (pronounced /ˈiːm/) is a small village in Derbyshire, England. The village is best known for being the "plague village" that chose to isolate itself when the plague was found in the village in August 1665, rather than let the infection spread. The village was founded and named by Anglo-saxons, although lead had been mined in the area by the Romans[2].


While it has been used as the setting in several novels, the village and its history are real.
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

Can anybody tell me if this story (and the village of Eyam) is historical fact or is it a fiction book ???:D

I don't know, but apart the "nobody left town" - when most villages did the oposite (fled away out), the vinegar is note from thousends years ago to lowering the risk of drinking sometimes suspect water.

Independently if fictioned, or real, based on well known hystoric depicted other events, I take it as educative for the actual flu propagation it's comment, because people (the ancient, some of whome stil try to avoid suspect infection risks even if don't knowing the microbial reasons and propagation) today mainly did not adopt more biosafety measures in developed countries, unless they are specificaly daily pushed by the vertics, or the media, even if they all know that we are in an new flu pandemic max level 6, and this behavior is because of the estabs minimizations.
The above multiplied exponentialy the spreadings further.

Example of lowering spreadings:
"Imagine the Derbyshire village of Eyam in the 17th century. The plague had struck. Nobody left the town, as they realised they could pass the disease on. Surrounding villagers brought food and left it on a stone in the middle of a field, which is still there today. Intriguingly, coins were left to pay for the food in a hole in the stone sterilised with vinegar at a time long before bacteria were discovered. What perception from people who had almost no education. And an amazing story of selflessness, sacrifice with voluntary co-ordinated action for the greater good."

But the main example was about the post #7 real story:

"Source: http://www.boston.com/bostonglobe/ed...t_for_the_flu/

A healthy respect for the flu
By Claudia Meininger Gold
July 27, 2009


IF SWINE FLU comes back with a vengeance when children return to school in the fall, schools and doctors are going to have to treat flu with more respect than I saw at my daughter’s sleep-away camp in upstate New York.
...
“I’m not afraid of swine flu,’’ the camp’s doctor of the week, the father of another camper, said to me when we dropped our daughter off. My conversation with him indicated he was unaware of the Centers for Disease Control guidelines for summer camps.


The camp director said, “It’s no big deal. Just three days in the infirmary,’’ when I asked him how the camp would handle a flu case.
...
From practicing pediatrics for over 20 years, I can spot the flu a mile away. Kids are miserable, with a deep chest cough that sounds like it hurts.

When I arrived for my stint as camp doctor at the beginning of the third week, I was horrified. Reading the newspaper doesn’t compare with seeing it with your own eyes. In bed after bed in the infirmary lay children huddled under quilts, coughing. This was highly unusual. Kids don’t commonly get flu-like illnesses during the summer.
..."



 
Re: Swine flu: only a dose of humanity can save us from this modern plague

I don't think, in medieval England, that people would have money to pay for food or that anybody would leave food anyway. I think they'd keep well away - or take them money then run. But maybe I'm a cynical old bat ? :D
Either way, it doesn't add to the discussion so I'll be quiet LOL !:D
 
Re: Swine flu: only a dose of humanity can save us from this modern plague

http://www.cressbrook.co.uk/towns/eyam.php

Eyam Derbyshire. The Peak District Plague Village

Eyam, Derbyshire lies in the centre of the Peak District. In 1665 it was struck by the Bubonic Plague and went into voluntary isolation. About half the population of the village died. It has a Hall, a museum and a Saxon cross in the churchyard.


Eyam is one of the best-preserved villages in the vicinity and is the famous 'plague village', which went into voluntary quarantine when the plague was imported from London in 1665. Above the village lies Eyam Moor which is a fine area for walking, with good views across the Derwent valley and many Bronze Age remains and monuments.


Eyam Church
The church in the centre of the village has many relics of the Plague, including Mompesson's chair, gravestones of Plague victims and the Parish Register recording the deaths. Within the church there is a small exhibition about the Plague. The church has two Norman columns, and may be built on Saxon foundations, but dates mostly from the 13th and 14th centuries. In the churchyard there is a magnificent Saxon cross dating probably from the 9th century and carved with a mixture of pagan and Christian symbols. There is also a fine sundial on the wall of the church.

The Rectory next door to the church was the birthplace in 1747 of Anna Seward, the 'Swan of Lichfield', a noted literary character of the 18th Century who wrote poetry in a style which is now thoroughly out of fashion and is said to have nagged Dr Johnson. On the other (west) side of the church are the Plague Cottages, where the outbreak began.


Eyam Hall
There are many fine old houses in Eyam and parts of the village have been kept as they looked several centuries ago, especially the area at Townend, around the Miner's Arms. Many of the buildings also have plaques giving details of their history and the part their inhabitants played in the Plague saga. On the main street lies Eyam Hall, built in 1676 but in a style which was already out of fashion, so it looks like an early Jacobean mansion. It is the home of the Wright family who built it and have lived there ever since, and the house is open to visitors in the summer months, as well as housing a small craft centre.


Waterfall Swallett
The local industries were lead-mining (the lead-miners were noted Non-Conformists and Wesley preached here), silk weaving and shoe-making. The discovery of the Hucklow Side Vein in 1777 led to a boom in lead mining in this area for the next hundred years and next to the village school is a mound which still houses the shaft of Glebe Mine, a lead mine which was later worked for fluorspar until 1965. At the West end of the village is Townhead factory, built as a silk mill, and there is a former shoe factory in the centre of the village. Eyam had one of the earliest public water supplies of anywhere in the area (1588) and parts of this system can still be seen around the village.

To the West of the village, off the road to Foolow, lies Little and Greater Waterfall Swallet, good examples of natural potholes. The water which disappears into these swallets reappears near Stoney Middleton.

Eyam has several shops and tea rooms, plus one pub, the Miner's Arms. This is dated 1630 and is the former meeting place of the Barmote Court, which dealt with lead mining disputes. It is also is reputed to be one of the most haunted buildings in Derbyshire, which would surely add interest to a night's stay! Just outside the village is a public carpark and toilets with a small museum opposite. On the edge above the village there is a Youth Hostel.

Eyam has a well-dressing in late August.

Eyam Photo Gallery - click on the images to enlarge- Click Here for a slide show<table width="100%"><tbody><tr><td style="vertical-align: top;">
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0 - Eyam Plague Cottages

1 - Eyam Churchyard

2 - Eyam cottages with plague signpost

3 - Eyam churchyard - Plague gravestone
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4 - Eyam Saxon cross

5 - Eyam Hall

6 - Eyam - brass band in welldressing parade

7 - Eyam - Riley Graves
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8 - Eyam - Riley Graves

9 - Eyam moor view of Froggatt edge



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</td></tr></tbody></table><table><tbody><tr><td colspan="3">Local places of interest

</td></tr><tr><td>Bagshaw Cavern
</td><td colspan="2">Bagshaw Cavern, a cave system in Bradwell, Hope Valley, Derbyshire. A largely natural cave system discovered by lead miners in 1806. Open to the public on summer weekends as a show cave and for Adventure Caving.
</td></tr><tr><td>Carl Wark
</td><td colspan="2">The hill known as Carl Wark lies close to Higgar Tor between Stanage and Burbage Edges on the moors above Hathersage. It rises high above Burbage Brook and is a fine natural defensive position, so it was used as a fort long ago, especially in the Iron Age and the Romano-British period.
</td></tr><tr><td>Eyam Hall
</td><td colspan="2">Eyam Hall is a fine 17th Century Hall in the Plague village of Eyam, Hope Valley, which is still in the hands of its original builders, the Wright Family.
</td></tr><tr><td>Eyam Museum and Plague Village
</td><td colspan="2">Eyam Museum and the Plague Village, Eyam, give a history of the tragic 1665-6 visit of the Bubonic Plague to this village in the Derbyshire Peak District.
</td></tr><tr><td>Hathersage Church
</td><td colspan="2">The Church at Hathersage, Hope Valley, Derbyshire, stands close to an ancient Danish settlement and is linked to the Eyre family. Little John - of Robin Hood fame - is said to be buried here.
</td></tr><tr><td>Longshaw Estate and Country Park
</td><td colspan="2">The Longshaw Estate covers Grindleford, Millstone and Bole Hill, Hope Valley, Derbyshire. Once the shooting estate of the Dukes of Rutland, now owned by the National Trust.
</td></tr><tr><td>Monsal Head
</td><td colspan="2">Monsal Head, a famous Derbyshire Peak District beauty spot with a magnificent view down Monsal Dale and up the Wye valley.
</td></tr><tr><td>Monsal Trail
</td><td colspan="2">The Monsal Trail is Derbyshire Peak District cycle trail which follows the path of the former Midland Railway from Wye Dale to a point beyond Bakewell, mostly following the River Wye.
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Re: Swine flu: only a dose of humanity can save us from this modern plague

http://www.cressbrook.co.uk/visits/eyammus.php

Eyam Museum and Plague Village


The story of how Eyam was infected with the bubonic plague and chose to go into quarantine rather than spread the infection to the surrounding area is an epic tale of self-sacrifice. The village has a small museum and you can follow a signed trail around the village to see the major buildings and sites linked with the Plague.

George Viccars, a tailor who lived in a cottage near Eyam church (now known as Plague Cottage) was sent some cloth from London in September 1665, but the cloth was infected and Viccars died within four days. The Plague spread through the village and the young Rector, William Mompesson, with his predecessor Thomas Stanley, persuaded the villagers to stay in the village and seal themselves off to avoid spreading the infection to the surrounding area. Though a few villagers left (and it is said that Mompesson arranged to send his children out of the village), most stayed, and 257 died (of a total population of perhaps 350) before the Plague died out in October 1666. In August 1666 alone, 78 people died including Mompesson's wife Catherine, who is buried in the churchyard.

During the period of isolation, food was left for the villagers at Mompesson's well, on the parish boundary high up on the hill above the village, and paid for by coins which were dipped in vinegar to disinfect them.
The grim task of burying the dead fell to the village sexton and the victims were often buried hurriedly in graves which were scattered around the village. Usually there was no funeral service, for gatherings of people were discouraged for fear of spreading the infection. Particularly notable are the Riley Graves which are situated just off the Grindleford road approximately 1km from the village centre. Here a Mrs Hancock buried six of her family within the space of a few days.

A walk around the village shows many relics and monuments of the Plague. Starting at the church, look for Catherine Mompesson's grave - she is the only plague victim buried in the churchyard, though there is a gravestone for Abel Rowland propped up against the side of the church. Just to the west of the church, towards Foolow, is the original Plague Cottage and at the western end of the village, in Tideswell Lane, there is the cottage of Marshall Howe, who was the plague sexton.

At the eastern end of the village, from the Bull Ring, walk up Lydgate. Here you will see several cottages which belonged to plague victims, and a small enclosure for the Lydgate graves, where Thomas and Mary Danby are buried. Going in a northerly direction from the Bull Ring, up Water Lane, will lead you to Mompesson's Well - but this is nearly a kilometre away, steeply uphill!

The most poignant memorial is the Riley graves. To find these, take the road to Grindleford out of the village, and branch left to Riley farm. Follow the track up the hill and past the farm until you see a stone-walled enclosure (which is in the care of the National Trust) in the field. In this lonely spot, with a magnificent view across Middleton Dale, you can sense the devastation wrought upon the Hancock family.

Eyam museum is housed in a former church just opposite the car park and information centre and is a small but award-winning museum, packed with interesting displays.
 
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